Tuesday, December 6, 2011

Wislawa Szymborska from "Starvation Camp Near Jaslo"

"Write it down. Write it. With
   ordinary ink
on ordinary paper: they weren't
   given food,
they all died of hunger. All. How
   many?
It's a large meadow. How much
   grass
per head? Write down: I don't
   know.
History rounds off skeletons to
   zero.
A thousand and one is still only a
   thousand.
That one never seems to have 
   existed
a fictitious fetus, an empty cradle,
a primer opened for no one,
air that laughs, cries, grows,
stairs for avoid bounding out to
   the garden,
no one's spot in the ranks.


It became flesh right here, on this
   meadow.
But the meadow's silent, like a
   witness who has been bought..."

Wislawa Szymborska from "Starvation Camp Near Jaslo"

Wislawa Szymborska from "View with a Grain of Sand"

We call it a grain of sand,
but it calls itself neither grain nor
   sand.
It does just fine without a name,
whether general, particular,
permanent, passing,
incorrect, or apt.

Our glance, our touch mean
   nothing to it.
It doesn't feel itself  
   touched.
And that it fell on the windowsill
is only our experience, not its.
For it, it is no different from
   falling on anything else
with no assurance that it has
   finished falling
or that it is falling still.

portion of "View with a Grain of Sand", Wislawa Szymborska

Wednesday, November 23, 2011

Buffy Sainte Marie's ''Bury My Heart At Wounded Knee'' Lyrics

Uploaded by  on Sep 28, 2008
Buffy Sainte Marie's ''Bury My Heart At Wounded Knee'' Lyrics

Indian legislations on the desk of a do-right Congressman
Now, he don't know much about the issue
So he picks up the phone and he asks advice from the
Senator out in Indian country
A darling of the energy companies who are
Ripping off what's left of the reservations. HUH.

I learned a safety rule
I don't know who to thank
Don't stand between the reservation
And the corporate bank
They'll send in federal tanks
It isn't nice but it's reality

Bury my heart at Wounded Knee
Deep in the Earth
Cover me with pretty lies
Bury my heart at Wounded Knee. Huh.

They got these energy companies who want the land
And they've got churches by the dozens
Want to guide our hands
And sign Mother Earth over to pollution, war and greed
Get rich... get rich quick.

Bury my heart at Wounded Knee
Deep in the Earth
Cover me with pretty lies
Bury my heart at Wounded Knee. Huh.

We get the federal marshals
We get the covert spies
We get the liars by the fire
And we get the FBIs
They lie in court and get nailed
And still Peltier goes off to jail

Bury my heart at Wounded Knee (eighth of the reservation)
Bury my heart at Wounded Knee (transferred it secret)
Bury my heart at Wounded Knee (of murder and intimidation)
Bury my heart at Wounded Knee

My girlfriend Annie Mae talked about uranium
Her head was filled with bullets and her body dumped
The FBI cut off her hands and told us she'd died of exposure
Loo loo loo loo loo

Bury my heart at Wounded Knee
Deep in the Earth
Cover me with pretty lies
Bury my heart at Wounded Knee
Bury my heart at Wounded Knee
Bury my heart at Wounded Knee
Bury my heart at Wounded Knee
Bury my heart at Wounded Knee

We had the Goldrush Wars
Aw, didn't we learn to crawl
And now our history gets written in a liar's scrawl
They tell 'ya Honey, you can still be an Indian
D-d-down at the 'Y'
On Saturday nights

Bury my heart at Wounded Knee
Deep in the Earth
Cover me with pretty lies
Bury my heart at Wounded Knee.
Deep in the Earth
Cover me with pretty lies
Bury my heart at Wounded Knee
Bury my heart at Wounded Knee

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Wednesday, November 2, 2011

3 Questions for Octavia McBride-Ahebee

3 Questions for Octavia McBride-Ahebee

http://miriamswell.wordpress.com/

1.     What is your personal/aesthetic relationship to the poetic line? That is, how do you understand it, use it, etc.

 The themes of my poems are intense and often overwhelming, so I compose my poetic lines to give pause not only for reflection, but to catch one’s breath before diving into the next part of the poetic narrative.  My poems are focused and dense, so my lines-the breaks-provide a needed relief.  Here are the last three stanzas of my poem, The Water God.  A mother, during Liberia’s civil war, is compelled to flee her home with her child and run for her life.  The child is now dead and the mother must bury her daughter in the forest, but she will give her daughter, despite circumstances, a semblance of a dignified burial.
…I waited for nightfall,
for those plants who invite you,
with the ferocity of their opening bouquets,
to bow down  and believe through the dark.

Using the petals of these nocturnal flowers,
I perfumed Fatima’s shroud,
dug her grave with two handless limbs
and pointed her in Mecca’s direction.

  I gave our child
to the season of rain,
the sounds its watery toll awakened
was her requiem
and her ushers into the entry
of a gutted forest floor,
away from a war not at all civil,
were sleepy monarchs
inflamed with life
and so splendid in their silence.


2. Do you find a relationship between words and writing and the human body? Or between your writing and your body?
             For me, writing is as much a cerebral endeavor as it is a physical encounter.  My emotions, when composing poetry, when reading poetry, when orally delivering poetry and when listening to poetry, have physical manifestations in the form of a laugh or a cry or tears or the tightening of my belly or my hands shaking in relief because I am thankful to have reached the end of a poem.  Oh, yes, my body and I are very much cohorts when we meet words.
            Despite being a very short poem What Remains is so packed with emotion and memories and gratitude that when I recite it, and I love reciting it, I am so physically exhausted by this exercise. My mother, a lover of poetry, now has Alzheimer’s and though she has lost significant memories, she still can recall, with an almost physical fervor, her dearest poets.
What Remains
For Mom


her memory
a soup of evaporating dissonance
had survivors
gentlemen with brogues, mouthing all kinds of blues
Yeats & lots of Langston

      

3.     Is there anything you dislike about being a poet?

Identifying myself as a poet has been and is a source of joy for me. I am an elementary teacher as well.  I taught at the International Community School of Abidjan, in Cote d’Ivoire, where more than 70 nationalities were represented in the student body before CI’s civil war began in 2002.  I wrote a poem for one particular class of my fourth graders called Oasis.    And the refrain that runs through this poem is my mantra:

                                                                             1.
                                                                        (continued)    


… I come each day
to the whole of the world,
sometimes five minutes late,
but always with hope.
Octavia McBride-Ahebee is a poet whose work has  appeared in  Damazine; A Literary Journal of the Muslim World, Fingernails Across The Chalkboard: Poetry And Prose on HIV/AIDS From the Black Diaspora, Under Our Skin: Literature of Breast Cancer, Sea Breeze- A Journal of Contemporary Liberian Writing , The Journal of the National Medical Association, Art in Medicine Section and the Beloit Poetry Journal.  Her poetry collections include Assuming Voices  and Where My Birthmark Dances which was published in July 2011 by Finishing Line Press.
Octavia’s blog is Eyes on the World: http://omcbride-ahebee.blogspot.com/

Wednesday, October 26, 2011

Kobun Chino Roshi says: "Without throwing your whole life and body into others you can never reach to your own true nature."

The way to discover your origin is to listen to the one with whom you feel, "This is it!" It looks like you can do it by yourself, without others, but actually, by yourself alone you cannot discover that origin. Reaching that point, you never believe, "This is it." But pointing to another's origin directly and saying, "That's my origin," at that moment another finger appears, pointing at you, and says, "No, that's my origin." And you get dizzy. "Wait a minute, are you my teacher or are you my student?" And both say, "No, it doesn't matter. I can be your student; I'll be an ancient Buddha for you." The student says this to the teacher. Without throwing your whole life and body into others you can never reach to your own true nature. The more your understanding of life becomes clearer, and more exact, and painfully joyful, the more you feel, "I'm so bad." The one who appears and says, "No, you are not bad at all, that is the way to go," that is your teacher. Don't misunderstand—this teacher is not always a person. It can embrace you like morning dew in a field, and you get a strange feeling, "Oh, this is it, my teacher is this field." Kobun Chino Roshi http://www.kobun-sama.org/english/vortrag.htm

Tuesday, October 18, 2011

Kobun Chino Roshis says and I agree...

"The main subject of this sesshin is how to become a transmitter of actual light, life light. Practice takes place to shape your whole ability to reflect the light coming through you, and to regenerate your system, so the light increases its power. Each precept is a remark about hard climbing. Maybe climbing down (to the very ground of your being). You don't use the precepts for accomplishing your own personality or fulfilling your dream of your highest image. You don't use the precepts in that way. The precepts are the reflective light world of one precept, which is Buddha's mind itself, which is the presence of Buddha. Zazen is the first formulation of the accomplishment of Buddha existing. The more you sense the rareness and value of your own life, the more you realize that how you use it, how you manifest it, is all your responsibility. We face such a big task so, naturally, such a person sits down for a while. It's not an intended action, it's a natural action."
Kobun Chino Roshi

Philip Whalen says and I believe him...

“…I know now that imagining myself to be a responsible intellectual and a revolutionary was nonsense. Today, it is very clear to me that the Palatine Anthology and the poems of Frank O’Hara are greater revolutionary documents than the entire literary production of N. Lenin or Chairman Mao.

The necessity for compete political revolution is very clear to me. The economic system of finance capitalism and international monopoly is manifestly evil. It is killing us all with wars and machines and is swiftly burying the surface of the world in  slag and garbage and poison. The governments whose job it is to protect us from depredations of these monopolies have simply become instruments of the industries they were supposed to control. So of course the big government big monopoly combine must be dismantled very soon. It will be necessary to hang an “out to lunch” sign over Washington DC and sit down together and figure out a different way of managing our affairs. The answer certainly does not involve the manufacture of oatmeal poetry, unless perhaps, one were to take the quality of the poetry for a symptom of the truly desperate change I’ve been talking about.

I have a hunch that if I write a really good poem today about the weather, about a flower or any other apparently “irrelevant” (I suppose the proper word, now is “nonrelevant,” if we are to be understood) subject, that the revolution will be hastened considerably more than if I composed a pamphlet attacking the government and the capitalist system. If you think about it a moment, the reason becomes obvious.”
Philip Whalen, Preface from Decompressions