Wednesday, November 2, 2011

3 Questions for Octavia McBride-Ahebee

3 Questions for Octavia McBride-Ahebee

http://miriamswell.wordpress.com/

1.     What is your personal/aesthetic relationship to the poetic line? That is, how do you understand it, use it, etc.

 The themes of my poems are intense and often overwhelming, so I compose my poetic lines to give pause not only for reflection, but to catch one’s breath before diving into the next part of the poetic narrative.  My poems are focused and dense, so my lines-the breaks-provide a needed relief.  Here are the last three stanzas of my poem, The Water God.  A mother, during Liberia’s civil war, is compelled to flee her home with her child and run for her life.  The child is now dead and the mother must bury her daughter in the forest, but she will give her daughter, despite circumstances, a semblance of a dignified burial.
…I waited for nightfall,
for those plants who invite you,
with the ferocity of their opening bouquets,
to bow down  and believe through the dark.

Using the petals of these nocturnal flowers,
I perfumed Fatima’s shroud,
dug her grave with two handless limbs
and pointed her in Mecca’s direction.

  I gave our child
to the season of rain,
the sounds its watery toll awakened
was her requiem
and her ushers into the entry
of a gutted forest floor,
away from a war not at all civil,
were sleepy monarchs
inflamed with life
and so splendid in their silence.


2. Do you find a relationship between words and writing and the human body? Or between your writing and your body?
             For me, writing is as much a cerebral endeavor as it is a physical encounter.  My emotions, when composing poetry, when reading poetry, when orally delivering poetry and when listening to poetry, have physical manifestations in the form of a laugh or a cry or tears or the tightening of my belly or my hands shaking in relief because I am thankful to have reached the end of a poem.  Oh, yes, my body and I are very much cohorts when we meet words.
            Despite being a very short poem What Remains is so packed with emotion and memories and gratitude that when I recite it, and I love reciting it, I am so physically exhausted by this exercise. My mother, a lover of poetry, now has Alzheimer’s and though she has lost significant memories, she still can recall, with an almost physical fervor, her dearest poets.
What Remains
For Mom


her memory
a soup of evaporating dissonance
had survivors
gentlemen with brogues, mouthing all kinds of blues
Yeats & lots of Langston

      

3.     Is there anything you dislike about being a poet?

Identifying myself as a poet has been and is a source of joy for me. I am an elementary teacher as well.  I taught at the International Community School of Abidjan, in Cote d’Ivoire, where more than 70 nationalities were represented in the student body before CI’s civil war began in 2002.  I wrote a poem for one particular class of my fourth graders called Oasis.    And the refrain that runs through this poem is my mantra:

                                                                             1.
                                                                        (continued)    


… I come each day
to the whole of the world,
sometimes five minutes late,
but always with hope.
Octavia McBride-Ahebee is a poet whose work has  appeared in  Damazine; A Literary Journal of the Muslim World, Fingernails Across The Chalkboard: Poetry And Prose on HIV/AIDS From the Black Diaspora, Under Our Skin: Literature of Breast Cancer, Sea Breeze- A Journal of Contemporary Liberian Writing , The Journal of the National Medical Association, Art in Medicine Section and the Beloit Poetry Journal.  Her poetry collections include Assuming Voices  and Where My Birthmark Dances which was published in July 2011 by Finishing Line Press.
Octavia’s blog is Eyes on the World: http://omcbride-ahebee.blogspot.com/

Wednesday, October 26, 2011

Kobun Chino Roshi says: "Without throwing your whole life and body into others you can never reach to your own true nature."

The way to discover your origin is to listen to the one with whom you feel, "This is it!" It looks like you can do it by yourself, without others, but actually, by yourself alone you cannot discover that origin. Reaching that point, you never believe, "This is it." But pointing to another's origin directly and saying, "That's my origin," at that moment another finger appears, pointing at you, and says, "No, that's my origin." And you get dizzy. "Wait a minute, are you my teacher or are you my student?" And both say, "No, it doesn't matter. I can be your student; I'll be an ancient Buddha for you." The student says this to the teacher. Without throwing your whole life and body into others you can never reach to your own true nature. The more your understanding of life becomes clearer, and more exact, and painfully joyful, the more you feel, "I'm so bad." The one who appears and says, "No, you are not bad at all, that is the way to go," that is your teacher. Don't misunderstand—this teacher is not always a person. It can embrace you like morning dew in a field, and you get a strange feeling, "Oh, this is it, my teacher is this field." Kobun Chino Roshi http://www.kobun-sama.org/english/vortrag.htm

Tuesday, October 18, 2011

Kobun Chino Roshis says and I agree...

"The main subject of this sesshin is how to become a transmitter of actual light, life light. Practice takes place to shape your whole ability to reflect the light coming through you, and to regenerate your system, so the light increases its power. Each precept is a remark about hard climbing. Maybe climbing down (to the very ground of your being). You don't use the precepts for accomplishing your own personality or fulfilling your dream of your highest image. You don't use the precepts in that way. The precepts are the reflective light world of one precept, which is Buddha's mind itself, which is the presence of Buddha. Zazen is the first formulation of the accomplishment of Buddha existing. The more you sense the rareness and value of your own life, the more you realize that how you use it, how you manifest it, is all your responsibility. We face such a big task so, naturally, such a person sits down for a while. It's not an intended action, it's a natural action."
Kobun Chino Roshi

Philip Whalen says and I believe him...

“…I know now that imagining myself to be a responsible intellectual and a revolutionary was nonsense. Today, it is very clear to me that the Palatine Anthology and the poems of Frank O’Hara are greater revolutionary documents than the entire literary production of N. Lenin or Chairman Mao.

The necessity for compete political revolution is very clear to me. The economic system of finance capitalism and international monopoly is manifestly evil. It is killing us all with wars and machines and is swiftly burying the surface of the world in  slag and garbage and poison. The governments whose job it is to protect us from depredations of these monopolies have simply become instruments of the industries they were supposed to control. So of course the big government big monopoly combine must be dismantled very soon. It will be necessary to hang an “out to lunch” sign over Washington DC and sit down together and figure out a different way of managing our affairs. The answer certainly does not involve the manufacture of oatmeal poetry, unless perhaps, one were to take the quality of the poetry for a symptom of the truly desperate change I’ve been talking about.

I have a hunch that if I write a really good poem today about the weather, about a flower or any other apparently “irrelevant” (I suppose the proper word, now is “nonrelevant,” if we are to be understood) subject, that the revolution will be hastened considerably more than if I composed a pamphlet attacking the government and the capitalist system. If you think about it a moment, the reason becomes obvious.”
Philip Whalen, Preface from Decompressions

Thursday, September 29, 2011

William Blake: The Marriage of Heaven and Hell

The voice of the Devil.

All Bibles or sacred codes have been the causes of the following Errors.

1. That Man has two real existing principles Viz: a Body & a Soul.
2. That Energy, call'd Evil, is alone from the Body, & that Reason, call'd Good, is alone from the Soul.
3. That God will torment Man in Eternity for following his Energies.

But the following Contraries to these are True

1. Man has no Body distinct from his Soul for that call'd Body is a portion of Soul discern'd by the five Senses, the chief inlets of Soul in this age
2. Energy is the only life and is from the Body and Reason is the bound or outward circumference of Energy.
3 Energy is Eternal Delight




Those who restrain desire, do so because theirs is weak enough to be restrained; and the restrainer or reason usurps its place & governs the unwilling.
And being restrain'd it by degrees becomes passive till it is only the shadow of desire.
The history of this is written in Paradise Lost, & the Governor or Reason is call'd Messiah.
And the original Archangel or possessor of the command of the heavenly host, is call'd the Devil or Satan and his children are call'd Sin & Death.
But in the Book of Job Miltons Messiah is call'd Satan.
For this history has been adopted by both parties.
It indeed appear'd to Reason as if Desire was cast out, but the Devil's account is, that the Messiah fell, & formed a heaven of what he stole from the Abyss.


This is shewn in the Gospel, where he prays to the Father to send the comforter or Desire that Reason may have Ideas to build on, the Jehovah of the Bible being no other than he who dwells in flaming fire.
Know that after Christs death, he became Jehovah.
But in Milton; the Father is Destiny, the Son, a Ratio of the five senses, & the Holy-ghost, Vacuum!
Note: The reason Milton wrote in fetters when he wrote of Angels & God, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devils party without knowing it.

William Blake: The Marriage of Heaven and Hell

Tuesday, September 27, 2011

Fourteen Actors Acting

The flavor of tasting
stands, itself a
cello wrapped in
legs, a smoke or
a drop – this Cave,
this Redhead, Vortex
lips & tongue: release
without a knot
or even a phone!



John Bailes/Kotatsu Roko
Prospect Hill
Tuesday 27 September 2011

Sunday, September 25, 2011

Everyday Zen Sesshin

Everyday Zen Sesshin


Eating lunch in silence
the sound of crisp pickled cucumbers
fills the dining hall;
rain on a tin roof.


For Tenzo Laura



John Bailes/Kotatsu Roko
Santa Sabina Center
San Rafael. California
17 September, 2011